Chronicling our Journey:

Two Churches With a Future in Common.

Centenary ME  church 1907

Centenary ME church 1907

Early History of Centenary Methodist Episcopal Church

From Conference Records

Centenary Church was the first Methodist Church in Lebanon.  The following history has been taken from Centenary Methodist Episcopal Church's Ninetieth Anniversary and Re-opening Services bulletin,  dated June 1930; and Centenary Methodist Church's 125th Anniversary Celebration pamphlet, dated October 1965:

The first recorded visit of a Methodist preacher to Lebanon, appears in the journal of Rev. Richard Pilmore, sent to this  country by John Wesley wherein is written: "Left Lebanon June 2nd, 1772, dined in Manheim; in the afternoon we rode through a fine country to Lancaster where I preached in the Court House."

Regular services under the direction of the Methodist Episcopal Church were held in the country from the year 1793.

In 1819, Rev. Henry G. King preached occasionally in a school house standing in the old Lutheran grave yard, Eighth and Willow Streets.  Class meetings and preaching were held in Brother George Gleim's house until 1833.  Brothers Edwin A. Axlee and John T. Atkins were early class leaders.

In 1834, Harrisburg became a station and Lebanon circuit was formed, preaching being held in the Court House and in the home of Brother Gleim.  Rev. Francis Hodgson was preacher in charge.

On October 12, 1839, the corner stone of a church building was laid at 10th and Walnut alley. The church was dedicated August 2, 1840.  The cost was $120.00 for the lot, $1,407.50 for the building, and $234.95 for the furniture.

During the 1840s, gracious revivals favored the efforts of many ministers.  At the Conference of 1859, Lebanon and Cornwall were divided.  Samuel Irwin (1859-61) was the first pastor to serve Lebanon as a station, while Rev. Wesley C. Best served at Cornwall.  In 1861, James McCarter was sent to Lebanon.  He became colonel of the 93rd Regiment of Pennsylvania and never returned to the itinerant ministry.

A new parsonage was purchased in the early 1860s at 33 North Tenth Street for the sum of $3,100.

Between 1866-68, the corner stone of the new church at Eighth and Willow Streets was laid, and in honor of the centennial of the Methodist Episcopal Church in America, it was named Centenary.  The new church was dedicated December 13, 1968.  Bishop Matthew Simpson and Rev. S. H. C. Smith of Columbia were the preachers that day.

On February 9, 1902, a disastrous fire almost destroyed the building, but the congregation met the new challenge, and Centenary continued to grow.  

During the year 1914 the church property was thoroughly overhauled, outside as well as inside.  Towers were repaired, a new roof was placed, and the building was painted on the outside.  The Sunday school room and main auditorium were frescoed, and in the main auditorium, new carpet was laid and the seats were refinished.

In the Spring of 1925, the parsonage at 33 North Tenth Street was thoroughly repaired and put in "first class condition."

In the Fall of 1925, needed repairs were made to the church.  The tower was re-covered with asbestos slate, the metal work at the base of the tower was thoroughly overhauled and painted, and the building was given two coats of paint.  The distributing pipes of the heating system were changed and pipes covered.

The pipe organ, in bad condition, was entirely rebuilt, with new, up-to-date parts added, chimes installed, new foot pedal actions, and the entire organ was electrified and re-voiced.  So for the cost of $2,674.60, the old organ was made equal to a new organ valued at $15,000

During the year 1927-28, a new boiler was installed in the church and pit and overhead pipes changed.  A double concrete block garage was built on the rear of the parsonage for $686.52.

During the summer of 1928, the large windows in the main room of the church were thoroughly cleaned and overhauled .  The parsonage was painted, the roof repaired, and a furnace pipe replaced.  The chimney at the church was raised 15 feet to give better draft  for the furnace.  In order to improve the heating facilities and at the same time reduce the total cost of the coal used, a blower and safety control were installed at a cost of $150.00.  A grate for the furnace was purchased for $26.50. The cost of coal used that year up until March showed a savings of 28 cents compared to the same period of the prior year.

In 1930, Centenary took on new life and vigor by the merging with the congregation of Grace Methodist Church, on Lehman Street.

During the Centennial Year, 1940, the sanctuary was again redecorated, the floor completely carpeted, a new Moller Organ installed, and the Sunday school facilities renovated and enlarged.  Nine years later, the exteriors of the church and parsonage were sandblasted.

Construction of a new Christians Education Building was begun in 1955 and completed in 1956.  Progress in paying off the indebtedness on the new building was delayed by the necessity of rebuilding the upper part of the main tower-reducing the height by approximately 20 feet.  When this building was completely paid for in 1965, new projects were initiated: the roof of the main church building was completely re-slated, and palns were laid for construction of a new parsonage on a lot at Thirteenth and Poplar Streets.  

In October 1965, Centenary Methodist Church celebrated its 125th Anniversary with the dedication of the new Christians Education Building and a mortgage burning.  At that time it had 536 members and a Church School membership of 465.

**Follow this link to access The Membership Records from Centenary Methodist Episcopal Church 1850-1865 (Incomplete)

Trinity UMC 1970

Trinity UMC 1970

Early History of Trinity UMC

From the First Record of the Church.

Lebanon April 1st, 1876
When I took charge of Trinity Church on the 1st of March 1876, I found no Historical Record of the church, and believing that such a record would not only be interesting, but also , perhaps, useful in after years, I made an effort to secure the same.  Rev. G. W. M. Rigor, the Presiding Elder, being the first pastor of the congregation, was appointed by the second quarterly conference of the conference year of 1876 to write out the history of the same - His being connected with the congregation in its first efforts, together with his general knowledge of church history has  enabled him to give a concise statement of the history up to 1876.

His report was read before the last quarterly conference for the year 1876 and by that approved, and accordingly is entered upon the Record as the general outlines of the history of Trinity Church Lebanon Pennsylvania.

L. Peters, Pastor 1876

HISTORICAL RECORD OF TRINITY U. B. CHURCH

The planting of the church of the United Brethren in Christ in the vicinity of town of Lebanon Penn. began at a very early period in the history of the denomination.  Abraham Draksel a member of the first General Conference of 1815, resided near Lebanon (about 2 miles north) and opened his house as a regular preaching place, for which purpose a large room was provided.  Bishop Newcomer in his journal speaks of attending a quarterly meeting at this place on the 30th of April 1795 [(1796) Brane].

Among the early preachers, besides those already named, who labored for the establishment of the church in the Lebanon Valley, was John Neidig.  Felix Light and his two sons John and Casper, all of whom were extensively known and highly esteemed in Easter Pennsylvania

The first United Brethren Meeting house was erected in Lebanon about the year 1800 (this may not be the exact date.  I could find no record. G.W.M. Rigor) and was located on Seventh Street, then known as Pine Grove Street north of the present location of the Reading Railroad.

This house becoming too small to accommodate the congregation, a large and more commodious one was built on Market, now Ninth Street, in the year 1845 which was dedicated as the Salem United Brethren Church and still remains.  Here the Church grew rapidly in numbers, wealth, and influence until its membership was numbered by hundreds of devout, spiritual worshippers. 

Originally, the services of the Church were conducted in the German language, but with the increase of members came the introduction of English speaking people, and English services, so that about the year 1860 one of the ten classes of the Salem church was constituted as English one, numbering about forty members.  Up to this period, however, quite a number of the children of United Brethren families had sought and found homes among other denomination of Christians, hence in the tardiness of the East Pennsylvania Conference, (in connection with the congregation) in establishing an English church in Lebanon much valuable ground was lost.

Several efforts, which looked toward consummation of this long desired and much needed object had been made, but, it remained for the Annual Conference of 1866 which convened at Columbia Lancaster County Pa. to take definite action, and provide for the organization of an English church by constituting an English mission in Lebanon and appointing G.W.M. Rigor to the work, who at once proceeded to the work assigned him and soon found that the English class and a few other, (amounting in all to fifty-nine) from the Salem church would go into the organization of an English church.  In April 1866 two classes were organized and arrangements were made with the Salem church authorities for the use of the church once each Sabbath.  Soon thereafter the erection of a house of worship was projected, and accordingly on the 1st of April 1867 the property on the North East corner of Ninth and Willow Street was purchased for five thousand two hundred and fifty dollars.

Preparations were made at once to build a church and parsonage.  Plans and specification were perfected and on the (no day of month given) of July 1867 (*) the corner stone of Trinity United Brethren Church of Lebanon was laid, Rev. W. S. H. Keys officiating.

(* The opening of the Cornerstone, September 11, 1966, revealed the exact date of the laying of the cornerstone: Sunday, September 15, 1867,  Rev. G. W. Miles Rigor, in compiling his historical sketch nine years later, used his judgment rather than the fact. - H. E. Beamesderfer, October 12, 1966.)

The work proceeded and the parsonage was put under roof before winter set in, but the church was not put under roof until the spring of 1868.  On the __ of July of the same year the Lecture and class rooms were completed and formally dedicated to the service of God, Bishop J. J. Glossbrenner officiating.

The work of finishing the main audience room was then pushed forward and by the 23rd day of May 1869 Bishop J. Weaver preached the dedicatory sermon in the presence of the General Conference of the United Brethren Church then in session in the Salem Church, and on the 30th of May, one week later, eight thousand dollars were secured.  This was the amount needed to free the church from debt and finish the tower and steeple.  The House was accordingly dedicated to the worship of God on the 30th day of May 1869.  (Much of the above subscription never being available, the tower and steeple was not finished, until the year 1875 when it was finished under the labors of Rev. D. Eberly, and on my taking charge of the congregation in the Spring of 1876 I found the church still embarrassed to the amount of over $6,500 by actual debt and accumulated interest.  (These remarks were thrown in here to avoid future confusion in reference to the debt.  L. Peters, Pastor 1876 -.)

In the meantime the labors of the pastor had been owned and blessed of God in numerous revivals of Religion through which the church and Sunday School had been greatly strengthened, so that at the close of the conference year or 1869 and 70 being the forth year of his (Rev. Rigor's) pastorate the church numbered 139 members and the Sunday School 193 scholars and 37 officers and teachers.  At the conference which convened in Reading Penn. in the year 1870 Rev. W. S. H. Keys was appointed to the charge.  His pastorate continued during the four years from 1870 to 1874 - during which time some valuable members were added to the church.  At the close of his term the number of members was reported to be 156.  During Rev. Key's term of service no historical record was kept, and the financial condition of the church only increased in embarrassment through the accumulation of unpaid interest.

Rev. D. Eberly succeeded Rev. Keys whose pastorate continued two years, 1874-1875.  He likewise kept no historical record. During the year 1875 the steeple was finished and some other improvements made which added to the beautifying of the church.  At the close of the term of Rev. Eberly 185 members were reported, but on examination it was found that no revision of the class books or Church Record had been made which would have materially lessened the number of members reported.

Having gathered as nearly as possible all the items of historical interest in connection with Trinity Church, I respectfully submit them for your consideration.
(Signed)  G. W. M. Rigor

At the conference held in Hummelstown, Dauphin Co. Penn in the year 1876 L. Peters was appointed to the charge.  On taking charge of the work I soon found that difficulties of a serious nature existed, which would in no small degree hinder the progress of the work of the Church for the time being.  For charity's sake I will throw over this part of the history of Trinity church and mention no names.  This however I will record, that those who were most abused, were the ones who carried the Church through the crisis.  Among the plans proposed for the liquidation of the church debt by the former pastor was the assessment plan.  This was given me when I took charge of the work - but I soon found that it was doomed to failure through the studied efforts of some who had an object in view of no very righteous nature.

On examination by the Official Board and trustees during the year I found that the whole amount of indebtedness with maturing interest up to April 1st 1877 would amount to about ($6,500.00) Six thousand five hundred dollars.  Under the existing circumstances it did not require much of a mathematician to calculate the financial condition, or rather doom, of Trinity Church in the near future, unless something tangible be done speedily to give relief.

In this emergency Brothers George A. Mark, Joseph Euston, L. W. Craumer, John B. Rauch and John Young assumed the indebtedness of the church and parsonage promising to carry the entire indebtedness for five years (commencing April 1st 1877) and paying all interest on the same at their own expense for the said five years.  They also further promised (providing the church would do a reasonable share toward paying the indebtedness during these five years) at the expiration of the said five years to cancel the balance and deliver the mortgage and call Trinity church free from the indebtedness resting upon her at the time this agreement was entered into, namely April 1st 1877.  Thus the financial embarrassment was removed and we were permitted to feel that something at least had been accomplished for the welfare of the work.  And had it not been for the evil influences at work from certain sources no doubt a very successful year would have been enjoyed.  As it was, much good, I am sure, was accomplished.  The spiritual condition of the church did not seem to be much improved, yet the meetings as a general thing were good.  Some were converted and eleven persons were added to the church.  But on account of the loose manner of reporting by the former pastor, (arising no doubt from the neglect of revising the class books and the church Record) a large decrease in membership was reported to the annual conference.  The finances were all attended to and for the first time for a number of years the full assessments were reported to the conference.  

After a year of more than ordinary anxiety yet of great spiritual enjoymentnt he folling report was made to the annual conference - Members at the end of the year 158 (1877).

          Preachers salary                    $750.00

          Presiding Elders                         76.00

          Conference Assessments          150.00

          Church Expenses                      564.38

          Sunday School                         247.90

          Presents to Pastor                     64.00

                                                   _____________

          Total for all purposes            $1852.28


These few items of historical facts are recorded "with malice toward none and love for all.                                                                                               Prayerfully - L. Peters, Pastor

At the conference held in Harrisburg February 14th to 19th 1877 I was returned to Trinity Charge and continued on the same until the 1st of August 1877 when I resigned to take charge of the financial Agency of Lebanon Valley College.

Thus closed my pastoral relations to Trinity Charge.  Here I will be permitted to say (without being considered out of place) that among the most earnest friendship ever shown me as pastor, I received from Trinity Charge.

It will ever be pleasant to me to remember  this.  The associations as well as the tangible marks of kindness among the large majority of this charge will be green places in memory's field where I shall often sit and rejoice as I walk through life's journey.  Rev. J. T. Shaffer of the Penn. Annual Conference was appointed my successor by Rev. G. W. M. Rigor P. Elder who took charge of the work August 1st 1887.  May great grace rest upon his labors.

Pastor L. H. Peters

 

Trinity United Methodist: A Church Union in 1975

Recollections from Rev. Dr. John Carter

Pastor during the union of the two congregations

The  1975 phone call from the District Superintendent is unforgettable.  "Jon, the Bishop would like to appoint you to the ministry of two Churches in Lebanon that held The Celebration of Union service on March 2, 1975."  What a challenge - serving a unified congregation's growing faith, develop relationsihps, make decisions for a new ministry!  That's how the Carter Family arrived to minister in Lebanon - a county that attributed it's name to Biblical times.

The parents of this newly birthed congregation were (1) Centenary whose roots went back to 1772 with a visit from the Rev. Richard Pilmore, missionary sent to America by John Wesley and (2) Trinity who had been a part of Salem United Brethren serving the Pennsylvania German community but in 1840 the demand for an English speaking Church became a reality.  In 1975 a new challenge for a unified Church arose.  All of us felt a warm fellowship searching under God's guidance the future envisioned for the new Trinity.  We centered on producing individuals who are in Jesus Christ.  We dug in and discovered previous and  formed newer innovated programs.

Can we ever forget sharing our personal ideas that we wanted for the new church?  Eleven different age groups and two intergenerational age groups met separately.  The result - 292 ideas emerged (some duplicates).  These were narrowed to "Six Priority Ideas" and formulated into "Six Goals for Trinity!"  We wrestled to bring alive the goals.  After Palm Sunday worship a Church Conference was held...decision...no renovation of either edifice; no selection of any one of the new sites proposed by the building committee - build a new structure on the corner of Eighth and Willow Streets.

An architect was selected and challenged to design a building to facilitate our ministry.  Stewardship drives were conducted to strengthen our many talents and financial desires.  No problems ever arose - just "loving concerns" to work through successfully.  Forty years later we have a continuing ministry.

One remaining "loving concerns" will soon be eradicated.  The completion of a visible well-lit parking lot expansion near an entrance for the congregation to enter for the activities of an energized downtown church.  The challenge to reach the commuting community will always be an ongoing process.  However, in the near future, the three vital church needs will be a reality for a growing church - provide facilities, programs and adequate parking.

Yes, these "Three Vital Church Needs" are not sufficient.  As the unification solidified we continue focusing on the most important issue...as this illustration reveals...a missionary to China found it necessary to be gone from his family for an extended time.  Aware that his youngest daughter wouldn't understand his leaving, he placed in his coat pocket a rare treat in that part of China, a bright red apple, to give her as he boarded the train.  The moment came for him to leave. He kissed his wife and each of his older children. Then it was his little girl's turn.  Picking her up in his arms, he pressed the apple into her hand, hoping that this personal gift would soften the impact of his leaving.  But instead, as he looked back from the train, he saw the apple slip from her hand and roll away.  Tears streaming down her face, she ran alongside the train sobbing, "Daddy, I don't want what you give - I want you!"  Trinity focuses on individuals.  We know God's love is such that God doesn't simply give us things, He gives us Jesus.  Trinity, above everything else, gives Jesus!

Have you ever tried to describe a daffodil bulb?  How about this - "a daffodil bulb looks like a retired onion."  When the bulb meets the irresistible pull of the sun, there is something in the flower that says: "This is what I was made for."  As we center on Jesus and Trinity's mission, the irresistible pull of God is felt!  We will be amazed what God can do through Christ.  No once but many times.  Not only way back when, but now.

There was a building in England that blew up. It was sometime before the wrecking crew could remove the rubble.  Then a strange thing was discovered.  From the soil beneath the debris, flowers grew.  What was the explanation?  The seeds, years ago, fell on the soil or were planted.  And later upon this land, buildings were built, torn down, and rebuilt.  But after the explosion, when the sun touched the earth, out of it came the beauty of these flowers.  

"So it is in Trinity's life.  God has invested, He has deposited the wealth of His own personality within us.  If we let His soul touch our lives, new life comes forth.  Our inner lives produce flowers of patience, kindness, truth, love, mercy, hope and faith, which may not have been detected or allowed to grow properly.

The Hebrews of the Old Testament, the Christians of the New Testament, and we today have an implied covenant relationship with God that sustains each day.  This source of energy is ours to keep alive and to share in love, forgiveness and ability through positive victorious living.  Paul wrote to the struggling Christians at Corinth: 'Consider your call, brethren: not many of you are wise according to worldly standards, not many were powerful, not many were of noble birth' (Corinthians 1:26 RSV). Yet, they survived and with God's guidance, the Church became a reality.

We are part of a heritage.  We live in the present.  We are not pessimistic.  We question, discuss and grow together into the future...'You are no longer aliens or foreign visitors; you are all saints, and part of God's household.'  Thus, with eyes open or closed in prayer, view one another and amazingly proclaim; 'See how Christ holds us together!'  Feel His presence unraveling misunderstandings.  Look how His presence gives purpose and power to us to transform individuals and gatherings.  Now, we shall continue onward, forward and upward in the power of Almighty God, Jesus Christ, and the Holy Spirit."*
 

Rev. Dr. John S. Carter, Pastor                                                                                                                                                                             Trinity United Methodist Church                                                                                                                                                                           1975-1987

(* Excerpt from the sermon, "Launch Pad - Heritage," Scripture Ephesians 2:13-22, August 24, 1975, Trinity United Methodist Church, Lebanon, Pennsylvania.)